These resources offer inspiration and guidance in presenting the Gospel message to a Jewish audience. The key focus is on identifying the links between scripture and Y'shua, the Messiah.
Have you ever receive a phone call from a salesperson, political, or solicitor seeking your time and attention? What is you initial, knee-jerk reaction once you have answered? Most tell me that they want to hang up and end the call as quickly as possible.
But Wait
Perhaps there is an opportunity here for YOU to make a difference in the life of a total stranger you may never meet. Here is how.
Our present day ecclesiology has muted and subjugated our mission zeal. I believe we must urgently refocus the stewardship of the saved to care for the lost through prayer, witness, and personal involvement. In 1973, one gentile reached me, a Jew. Now this Jew is urging the church to get back to the Bible and reach those who are lost before it is too late. There are great opportunities available with God‘s help!
We pray for His blessing on this important work. He has said that He would bless those who bless the Jewish people (Gn 12:3), and there is no greater blessing than the blessing of the Gospel. Never before have we needed so desperately God‘s blessing on our work. As has so often been the case, the answer may well be with how we respond to God‘s call to reach the Jewish people.
I am not ashamed of the Gospel, for this is God’s power for salvation for all who believe, To the Jew first...
Excerpted from A Case for Romans 1:16...Again! by Steve Cohen
Not for oil or money or territory, but for souls. Millions of Jewish people and billions of gentiles born in sin are facing a Christ-less eternity. If we continue the status quo of less than one adult convert per church per year, are we fulfilling our mandate to reach the world? Are we taking God at His Word by going to the Jew first or even at all? Or are we lulled into arguing among ourselves over this or that issue which has absolutely no eternal value at all? The enemy of our souls has succeeded in dividing Christians over issues of no eternal import. We must resist the enemy and proclaim the Gospel!
Excerpted from A Case for Romans 1:16...Again! by Steve Cohen
Are There Two Ways to God: One Jewish and One Gentile?
Numerous questions exist today in the field of comparative religions and missiology. This is especially true when it comes to discussions concerning Christianity and Judaism. Many question the need to share the gospel with Jewish people. In fact, many consider attempts to do this as being insensitive and judgmental.
Indicative of this is a quote from Eric Gritsch in a publication of the Lutheran Council in the USA, distributed by the ELCA. In it Gritsch states: There really is no need for any Christian mission to the Jews. They are and remain the people of God, even if they do not accept Jesus Christ as their Messiah.
Mission strategists hold that some people groups can be reached by piggybacking the Gospel on a medical mission, an agricultural mission, an educational mission, or Bible translation.
Not so when it comes to reaching the Jewish people today. Jewish medical professionals lead in advances; Jewish people are literate; the Scriptures were given in their language, Hebrew. There can be no piggybacking. We must be lovingly direct!
Faith comes by hearing and hearing by the word of God. The only strategy, if it can be called that, is to give God‘s Word a hearing that His Spirit might convict of sin and work faith in unregenerate hearts.
Excerpted from A Case for Romans 1:16...Again! by Steve Cohen
Since the Holocaust, many have shifted from Jewish missions by substituting Dialogue. Dialogue can never replace the biblical mandate to go and make disciples as some have in this post-Holocaust era..
In 1973, the Lutheran Church Missouri Synod (LCMS), through an omnibus resolution, established a Task Force on Witnessing to Jewish People. Dr. Erv Kolb, then Secretary for the Board for Evangelism, was the point person. He assembled a team of well-intentioned pastors and lay leaders. They produced a Workbook on Jewish Evangelism for congregational use. One of the appendices included a horrible caricature of Mr. Stereotypical Jew—a man with a large hooked nose.